A deep dive into the Islamic Fiqh Academy's Fatwa No 179 on Tawarruq, the limited permissible usage, the conditions that must be met, and why organized Tawarruq contradicts Shariah principles.
In-Depth Analysis
Continuing our discussion on Tawarruq, we shall learn the limited permission granted by scholars on its usage and why. Shariah principles are always supportive of the business environment and stand for positive contribution to economic development. However, Shariah parameters recognize the loss situations as well and have provided complete guidance on how to deal with them. In the interest of clarity, the author produces a full definition of permissible Tawarruq based on the Islamic Fiqh Academy's Fatwa No 179 (5/19) issued in its council session No 19 held in Sharjah in the UAE in April 2009: 'According to Islamic jurists, Tawarruq means purchase by a person (Mustawriq) of goods on [a] deferred payment basis so as to sell the same on cash mainly at a lower price to a party other than its seller with a purpose to get cash. This Tawarruq is permissible in Shariah provided that the conditions of [the] sale as laid down by Shariah are met.' In the same Fatwa manuscript, the Islamic Fiqh Academy provided an admirable recommendation for Islamic banks and financial institutions: 'The Islamic banks and financial institutions should employ Shariah compliant modes of investment and financing in all their activities and should avoid prohibited or ill-reputed modes, by complying with the Shariah principles in a way to accomplish the objectives of noble crises.' It is allowed as a special case under a necessity situation for an Islamic bank to help a customer get rid of Riba-based debt through Tawarruq and to stop forever the Riba-based dealings, subject to the customer strictly satisfying the following conditions: (a) customer owes interest-bearing debt to a conventional institution, (b) customer is unable to repay from own sources, (c) Islamic bank is unable to finance through any other Shariah compliant manner, (d) customer is repenting and gives written undertaking not to deal with interest-based transactions in future, (e) customer undertakes that all future financial dealings will be Shariah compliant, (f) Tawarruq facility for extinguishing conventional debt has not been utilized by the customer earlier, (g) Tawarruq transaction complies with the permissibility as per the Islamic Fiqh Academy's resolution of 2009.
What You Need to Know
- 1Islamic Fiqh Academy Fatwa No 179 (2009) strictly limits permissible Tawarruq
- 2Classical Tawarruq allowed ONLY when conditions of sale are met and buyer sells to THIRD party
- 3Organized Tawarruq where seller facilitates resale is NOT permissible
- 4Tawarruq for debt exit: allowed only to help customers escape Riba-based debt as last resort
- 5Seven strict conditions must be met for Tawarruq to extinguish conventional debt
- 6Customer must commit in writing to never return to interest-based dealings
Key Statistics
U.S. Market Relevance
This is directly relevant for US Muslims transitioning from conventional mortgages or debts to Islamic alternatives. Tawarruq can potentially be used as a bridge mechanism to exit conventional debt, but only under very strict conditions. HalalWallet should highlight this nuance.
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